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Below is a small excerpt from the Introductory Lesson
An Understanding of G-d
Sefer HaChinuch (The Book of Education – see
above) also identified the role of prayer relative to G-d’s
omnipotence. Rabbi Yoseph Albo (1380-1444, Spain) explains this
concept:
Rabbi Yoseph Albo (Sefer Ha’Ikkarim /
Book of Fundamentals):
Prayer is an outgrowth of one’s belief in divine
providence. No one can engage in sincere prayer unless he believes that
G-d can intervene in any circumstance – whether favorable or unfavorable –
to determine its outcome. Someone who doubted either G-d’s knowledge
of human affairs or His ability to influence the outcome of events,
would not pray.
Rabbi Moshe, son of Nachman (Nachmanides, 1194-1270,
Spain) gives us a deeper insight into the recognition of G-d which
prayer arouses, and upon which prayer depends. Nachmanides stresses that prayer
is an outgrowth of our belief in the miraculous nature of divine providence:
Nachmanides (Collected Writings – Discourse on
Torah):
A person could not engage in serious prayer, be it for his
wellbeing or for salvation from a difficult circumstance, unless he believed
that G-d performs miracles regularly, albeit often enough in the guise of
natural occurrences. Know that the only difference between the spectacular
miracle of the splitting of the Red Sea, and more subtle forms of divine
intervention as a response to our prayers, is that the former is an openly
apparent miracle, while the latter is more likely a hidden miracle, which
could be attributed to natural circumstances.
Both Rabbi Albo and Nachmanides make it clear that, more than
a vehicle through which we make requests of G-d, prayer is a far-reaching
statement of our belief in G-d. Prayer, both for our physical needs (as health,
success in financial matters, and peace) and for our spiritual needs (as
forgiveness, and assistance in moral improvement), express our conviction that
G-d is the Creator Who controls the outcome of all events, Who knows our needs
and Who responds to our prayers. Prayer is also a privilege which enables us to
request G-d’s intervention for ourselves and on behalf of others.
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